Ruqyah shariah is a means of protecting oneself from evil and envy, therefore it is of great significance to Muslims.

Ruqyah shariah was performed by the prophet (peace and blessings of Allah be upon him) himself, he used to do Ruqyah and encouraged his companions and Muslims to do the same.

If you want to discover the meaning of ruqyah shariah, how it is performed, when to perform it, and more then keep reading.

What is the Definition of Ruqyah shariah in Islam?

Ruqyah shariah is a method used to protect ourselves from any evil or harm such as envious, illness, black magic, and the whispers of the devil by reciting Quranic verses, Azkar, duas, and seeking refuge. It is nothing different from reciting Dua and Quran. When performing Ruqyah shariah you need to recite certain Quranic verses like surah Falaq and surah Al-Nas, and recite Duas that our beloved prophet used to recite.

When reading Quran and duas for Ruqyah shariah you are seeking refuge in Allah, and strengthening your faith. Our beloved prophet (peace and blessings of Allah be upon him) used to do Ruqyah for himself and encouraged all Muslims to do the same. It is a mustahab Act that protects you and shields you against any harm.

How does Ruqyah Shariah differ from Other Forms of Ruqia?

Ruqyah shariah is the Ruqyah that is performed by reciting Quranic verses and prescribed hadiths from the sunnah or any duas that don’t include shirk as a means of protecting oneself from any harm. Any other Ruqyah that includes reciting supplications that include shirk is haram.

What are the Principles and Guidelines for Performing Ruqyah Shariah?

How can one do Self-ruqyah shariah? Here is what you should do:

Before Ruqyah shariah.

Before you start performing Ruqyah shariah you should first make Wudu. You could also offer two Rakat and ask for Allah’s help.

Ask Allah to forgive you for anything you did wrong by making sincere istighfar.

During Ruqyah shariah.

  1. To begin the self Ruqyah shariah starts by sending prayers upon the prophet (peace and blessings of Allah be upon him).
  2. Now you can start reading Quran and Ruqyah shariah duas, and try to stay focused. Here are some Quranic verses to recite when making Ruqyah shariah: 

1- Surah Al Fatihah:

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ, الرَّحْمَٰنِ الرَّحِيمِ, مَالِكِ يَوْمِ الدِّينِ, إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ,صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّآلِّينَ

In the Name of Allah—the Most Compassionate, Most Merciful. All praise is for Allah—Lord of all worlds, the Most Compassionate, Most Merciful, Master of the Day of Judgment. You ˹alone˺ we worship and You ˹alone˺ we ask for help. Guide us along the Straight Path, the Path of those You have blessed—not those You are displeased with, or those who are astray.

2- Ayatul Kursi:

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

“Allah! There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He fully knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills to reveal. His Seat1 encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest.”

3- To make Ruqyah shariah recite Surah Al Baqarah verses 284-286:

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ٢٨٥

The Messenger ˹firmly˺ believes in what has been revealed to him from his Lord, and so do the believers. They all believe in Allah, His angels, His Books, and His messengers. They proclaim,˺ “We make no distinction between any of His messengers.” And they say, “We hear and obey. We seek Your forgiveness, our Lord! And to You alone is the final return.”

لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًۭا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ ٢٨٦

Allah does not require any soul more than what it can afford. All good will be for its own benefit, and all evil will be for its own loss. ˹The believers pray,˺ “Our Lord! Do not punish us if we forget or make a mistake. Our Lord! Do not place a burden on us like the one you placed on those before us. Our Lord! Do not burden us with what we cannot bear. Pardon us, forgive us, and have mercy on us. You are our ˹only˺ Guardian. So grant us victory over the disbelieving people.”

4- Surah Al-Ikhlas:

قُلْ هُوَ ٱللَّهُ أَحَدٌ

ٱللَّهُ ٱلصَّمَدُ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ

Say, ˹O Prophet,˺ “He is Allah—One ˹and Indivisible˺;

Allah—the Sustainer ˹needed by all˺.

He has never had offspring, nor was He born.

And there is none comparable to Him.” 

5- Surah Al-Falaq:

قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ

مِن شَرِّ مَا خَلَقَ

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ

وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلْعُقَدِ

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

Say, ˹O Prophet,˺ “I seek refuge in the Lord of the daybreak

from the evil of whatever He has created,

and from the evil of the night when it grows dark,

and from the evil of those ˹witches casting spells by˺ blowing onto knots,

and from the evil of an envier when they envy.”

6- Surah An-Nas:

قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ

مَلِكِ ٱلنَّاسِ

إِلَـٰهِ ٱلنَّاسِ

مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ

ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ

مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ

Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind,

the Master of humankind,

the God of humankind,

from the evil of the lurking whisperer—

who whispers into the hearts of humankind—

from among jinn and humankind.”

Dua for Ruqyah shariah from sunnah:

Muslim (2202) narrated from ‘Uthman ibn Abi’l-As that he complained to the Messenger of Allah (peace and blessings of Allah be upon him) about pain that he had felt in his body from the time he had become Muslim. The Messenger of Allah (peace and blessings of Allah be upon him) said to him: “Put your hand on the part of your body where you feel pain and say ‘Bismillah (in the name of Allah) three times, then say seven times, ‘A’udhu bi ‘izzat-illah wa qudratihi min sharri ma ajid wa uhadhir  (I seek refuge in the glory and power of Allah from the evil of what I feel and worry about).” Al-Tirmidhi (2080) added: He said, I did that, and Allah took away what I had been suffering, and I kept on enjoining my family and others to do that.” (Classed as sahih by al-Albani in Sahih al-Tirmidhi, 1696)

Ibn ‘Abbas (may Allah be pleased with him) said: The Prophet (peace and blessings of Allah be upon him) used to seek refuge for al-Hasan and al-Husayn, and he would say: “Your father [ meaning Ibrahim, peace be upon him] used to seek refuge with Allah for Isma’il and Ishaq with these words: Audhu bi kalimat Allah al-tammah min kulli shaytanin wa hammah wa min kulli ‘aynin lammah (I seek refuge in the perfect words of Allah, from every devil and every poisonous reptile, and from every evil eye).’” (Narrated by al-Bukhari, 3191)

“I seek refuge in Allah, the Hearing, the Knowing, from the accursed Satan, from his madness, his pride and his poetry.”

3- You should recite the above Quranic verses and duas into your palms and when you finish blow into them and then rub your hands over your body or over the part that hurts you. you can also recite the Ruqyah Shariah by placing your hands over the part that hurts and recite the duas and Quranic verses.  

4- When reciting Dua to someone else you should put your hand on the person’s head and recite Ruqyah shariah.

5- If for any reason you can’t do the Ruqyah shariah for yourself you could listen to it and concentrate on what you hear.

Is Ruqyah Shariah Supported by Islamic Scriptures and Traditions?

Yes, Ruqyah Shariah is Supported by Islamic Scriptures and Traditions. Our beloved prophet (peace and blessings of Allah be upon him) used to recite Ruqyah Shariah for himself, and his companions did the same. It is a sunnah of the prophet.

What Conditions Make Ruqyah Shariah Permissible in Islam?

The Ruqyah Shariah is permissible as long as it is performed by reciting Quranic verses and duas that our beloved prophet encouraged us to recite. Ruqyah shariah becomes haram if the person recites any dua that includes shirk or duas that are not understandable.

How Can One Seek Ruqyah Shariah in a Proper and Effective Manner?

To seek Ruqyah Shariah in a proper manner you should do the following before you begin:

  1. Make your Intention (Niyyah): before you do anything, you should first make your intention and ask Allah to help you. when it comes to Ruqyah you should make your intention and ask for Allah’s protection.
  2. Conviction (Yaqin): you need to have faith in Allah and know deep inside that Allah is the only one who can help you and cure you. Of course, we are not saying that you should recite Ruqyah shariah and avoid going to a doctor or taking your medicine. When having any illness, you should go to the doctor for treatment. 
  3. Consistency: you need to keep performing Ruqyah shariah, it is not just a one-time thing, recite Ruqyah often.

Are there any Precautions or Misconceptions Associated with Ruqyah shariah?

For the Ruqyah shariah to be permissible you must avoid any duas that include shirk or going to a sorcerer. Recite the Quranic verses and duas that our beloved prophet used to recite or any duas for seeking Allah’s protection.

Some Muslims think that only the people of knowledge and scholars can recite Ruqyah shariah but that’s not true. Anyone can recite Ruqyah for himself, you don’t need to be experienced or have certain skills to perform it. 

Ruqyah shariah consists of reciting duas and Quranic verses to seek refuge and protection, that’s it, nothing more and nothing less. You don’t have to be experienced or a scholar to recite it, and it is even better if you recite it for yourself. Also, there is no specific time for Ruqyah shariah, you can recite it at any time.

What are the Benefits and Spiritual Significance of Ruqyah Shariah in Islam?

Ruqyah Shariah is of great importance to Muslims. It is a means of protecting yourself from any harm or evil by seeking Allah’s refuge and protection. Our beloved prophet used to recite Ruqyah shariah when he was ill, Narrated by Aisha:

“Whenever Allah’s Messenger (ﷺ) became sick, he would recite Mu’awwidhat (Surat Al-Falaq and Surat An- Nas) and then blow his breath over his body. When he became seriously ill, I used to recite (these two Suras) and rub his hands over his body hoping for its blessings.” [Reference: Sahih al-Bukhari 5016]

Can Ruqyah Shariah be Practiced by Anyone, or is it limited to Scholars or Specialists?

It’s a misconception held by some Muslims that only scholars and people of knowledge can recite the Ruqyah Shariah. It is not necessary to be skilled or experienced to recite Ruqyah for oneself. 

Ruqyah Shariah is nothing more or less than reciting duas and verses from the Quran to ask for protection and refuge. It is even better if you recite it for yourself. You don’t need to be an expert or scholar to recite it.

How Does Ruqyah Shariah Relate to Faith, Healing, and Seeking Divine Intervention?

When reciting Ruqia you are reciting Quranic verses, duas, and Azkar, which strengthens one’s faith in Allah.

Quranic verses for Ruqyah Shariah.

Here are some Quranic verses to recite when performing Ruqyah Shariah:

1-Al-Fatihah: [All] praise is [due] to Allah, Lord of the worlds – (2) The Entirely Merciful, the Especially Merciful, (3) Sovereign of the Day of Recompense. (4) It is You we worship and You we ask for help. (5) Guide us to the straight path – (6) The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. (7)

2-Al-Baqarah: Alif, Lam, Meem. (1) This is the Book about which there is no doubt, a guidance for those conscious of Allah – (2) Who believe in the unseen, establish prayer, and spend out of whatWe have provided for them, (3) And who believe in what has been revealed to you, [O Muhammad], Al-Ruqyah Al-Shariah for protection against jinn possession Page 2 of 19and what was revealed before you, and of the Hereafter they are certain [in faith]. (4) Those are upon [right] guidance from their Lord, and it is those who are the successful. (5) Indeed, those who disbelieve – it is all the same for them whether you warn them or do not warn them – they will not believe. (6) Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment. (7)

3-Al-Baqarah: Allah – there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. (255) There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing. (256) Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve – their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein. (257)

4-Al-Baqarah: The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.” (285) Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. “Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.” (286)

5-Al-i-Imran: Alif, Lam, Meem. (1) Allah – there is no deity except Him, the Ever-Living, the Sustainer of existence. (2) He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel. (3) Before, as guidance for the people. And He revealed the Qur’an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution. (4) Indeed, from Allah nothing is hidden in the earth nor in the heaven. (5) It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise. (6)

6-Al-i-Imran: Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge – [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise. (18) Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them – out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account. (19)

7-Al-i-Imran: Say, “O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. (26) You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account.” (27)

8-Al-i-Imran: That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers. (175)

9-An-Nisa: Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak. (76)

10- Al-An’am: Say, “Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], ‘Come to us.’ ” Say, “Indeed, the guidance of Allah is the [only] guidance; and we have been commanded to submit to the Lord of the worlds. (71) And to establish prayer and fear Him.” And it is He to whom you will be gathered. (72) And it is He who created the heavens and the earth in truth. And the day He says, “Be,” and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted. (73)

11- Al-An’am: And thus We have made for every prophet an enemy – devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. (112) And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing. (113) [Say], “Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?” And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters. (114) And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing. (115) And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying. (116) Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided. (117)

12-Al-A’raf: They said, “Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.” (23)

13-Al-A’raf: Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds. (54) Call upon your Lord in humility and privately; indeed, He does not like transgressors. (55) And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good. (56)

Here are other Qur’anic verses to recite when reciting Ruqia:

14-Al-A’raf: And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing. (200) Indeed, those who fear Allah – when an impulse touches them from Satan, they remember [Him] and at once they have insight. (201) 

15-At-Tawbah: There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful. (128) But if they turn away, [O Muhammad], say, “Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne.” (129)

16-Yunus: And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom Hewills of His servants. And He is the Forgiving, the Merciful. (107)

17-Yusuf: He said, “I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know. (86)

18- An-Nahl: So when you recite the Qur’an, [first] seek refuge in Allah from Satan, the expelled [from His mercy]. (98) Indeed, there is for him no authority over those who have believed and rely upon their Lord. (99) His authority is only over those who take him as an ally and those who through him associate others with Allah. (100)

19- Al-Isra: Say, “Call upon Allah or call upon the Most Merciful. Whichever [name] you call – to Him belong the best names.” And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way. (110) And say, “Praise be to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification.” (111)

20- Al-Anbiya: And [mention] Job, when he called to his Lord, “Indeed, adversity has touched me, and you are the Most Merciful of the merciful.” (83) So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allah]. (84)

  1. Al-Anbiya: And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.” (87)

22- Al-Mu’minun: And say, “My Lord, I seek refuge in You from the incitements of the devils, (97) And I seek refuge in You, my Lord, lest they be present with me.” (98)

 23- Sad: And remember Our servant Job, when he called to his Lord, “Indeed, Satan has touched me with hardship and torment.” (41) [So he was told], “Strike [the ground] with your foot; this is a [spring for] a cool bath and drink.” (42) And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding. (43) [We said], “And take in your hand a bunch [of grass] and strike with it and do not break your oath.” Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah]. (44)

 24-Fussilat: And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing. (36) And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship. (37)

 25- Al-Ikhlas: Say, “He is Allah, [who is] One, (1) Allah, the Eternal Refuge. (2) He neither begets nor is born, (3) Nor is there to Him any equivalent.” (4)

 26- Falaq: Say, “I seek refuge in the Lord of daybreak (1) From the evil of that which He created (2) And from the evil of darkness when it settles (3) And from the evil of the blowers in knots (4) And from the evil of an envier when he envies.” (5)

 27- Nas: Say, “I seek refuge in the Lord of mankind, (1) The Sovereign of mankind. (2) The God of mankind, (3) From the evil of the retreating whisperer – (4) Who whispers [evil] into the breasts of mankind – (5) From among the jinn and mankind.” (6)

 Now we know the meaning of Ruqia Sharaya, how to perform it, and its benefits. We hope you found what you were looking for, and if you like the article share it with your family and friends, and don’t hesitate and drop a comment below.

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